Holy Week photo album

As promised, here is the photo album for pictures (all 90+ of them) I took of this year's Holy Week at St. Paul's, with our Pastor, Fr. Felino Paulino as the main celebrant/prayer leader for all of the liturgical celebrations.

They're not as good quality as St. James Cathedral's photo album of their Triduum celebrations, but it will do.

(And when your parish is about to have an anniversary photo directory published in the next year or so and since Fr. Felino only celebrates Holy Week every three years since we're a cluster parish, every picture taken this year counts!)

Removing Holy Water during Lent

The Baptismal Font at the Chapel of
St. Ignatius at Seattle University.

A practice that I've noticed becoming a trend is to remove holy water from the font during the Lent. According to the Constitution on the Sacred Liturgy, "Lent is marked by two themes, the baptismal and the penitential. By recalling or preparing for baptism and by repentance, this season disposes the faithful...to celebrate the paschal mystery. The baptismal and penitential aspects of Lent are to be given greater prominence in both the liturgy and liturgical catechesis. Hense, more use is to be made of the baptismal features proper to the Lenten liturgy." (Constitution on the Sacred Liturgy, 109)

The Congregation for Divine Worship (the Vatican committee that oversees all things liturgical) issued a response in 2000 to a request for clarification on this issue. In their issue, they say that removing holy water from the fonts during the season of Lent is not permitted, in particular for two reasons: 

1. This is an issue of custom, not law, and so the liturgical laws in place do not address this recent innovation. However, this practice "is contrary to a balanced understanding of the season of Lent, which though truly being a season of penance, is also a season rich in the symbolism of water and baptism, constantly evoked in liturgical texts."
2. The fasting of Lent does not include fasting from sacramentals, such as the use of holy water.

The response continues: "The practice of the Church has been to empty the Holy Water fonts on the days of the Sacred Triduum in preparation of the blessing of the water at the Easter Vigil, and it corresponds to those days on which the Eucharist is not celebrated (i.e. Good Friday and Holy Saturday)."

It may be appropriate, as is our Church's tradition, to remove the water from the font after the Holy Thursday celebration, keep it empty during Good Friday and Holy Saturday, and fill it with new water at the Easter Vigil. One possible Lenten option is to use a smaller piece of purple fabric that does not fully cover the font but adds some color to the area. In this way, the Lenten color signifies the season while the water in the font is still accessible as a reminder of baptism for the faithful.